Forthcoming Publication: The Book of Jonah

I am currently working on a small edition of The Book of Jonah, hand-set in my typeface Nicolas and printed on a special making of Twinrocker Handmade Paper. The story of Jonah is one to which I have returned repeatedly, though I had no specific plans to print it until I acquired a large font of Nicolas from the Dale Guild Type Foundry last year. Inspired by the twelfth century enamel lettering of Nicolas of Verdun, the letterforms in Nicolas are designed to embody a physical content as well as convey a literary one—they are spiky, voluptuous letters that would be ill-suited for most commercial book work. Cast at a large size of 24pt, the typeface would typically be considered a titling face but my intention when designing it was that it would be used for continuous text. After living with the font for a few months I began experimenting with various settings and page proportions. It quickly became apparent that Jonah was the right text for the alphabet.

The pages of the book are oblong, measuring eleven inches wide by ten inches tall, and are composed with a nod to early Biblical manuscripts. The type forms are inked in migrating shades of blue ink, conceived as a visual descent into and eventual reprieve from darkness over the course of the book. Eighty copies will be printed in advance of October, 2012.

Opening spread of The Book of Jonah.

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To sum up the story: the word of God comes to Jonah and tells him to travel from an undisclosed location to the city of Nineveh and cry against its wickedness. Instead, Jonah flees to Joppa and boards a boat for Tarshish. God sends down a mighty tempest striking fear into all but Jonah, who is sleeping down below. The sailors draw lots to discover the cause of the turmoil and the lot falls upon Jonah who, after telling his story to the sailors, suggests that he be tossed overboard so that the sea will be calm. Rather than take Jonah's life, the sailors try unsuccessfully to row to shore, after which they beseech God to neither kill them nor make them kill Jonah. God remains implacable. The sailors pitch Jonah over, the sea becomes calm, the sailors make sacrifices and vows.

Meanwhile, below, God has prepared a great fish to swallow Jonah up. While in the belly of the fish, Jonah offers a prayer as if he had already been released from the fish, pledging to hold true to his vows. After three days and three nights, God has the fish vomit Jonah onto shore.

Once again the word of God comes to Jonah, commanding him to go to Nineveh and preach against it, which he does in a remarkably terse manner: "Yet forty days, and Nineveh shall be overthrown." Message received, all the inhabitants, king and peasant alike (and their livestock), cover themselves in sackcloth, refrain from food and drink, and cry to God, promising to turn from evil and violence. Seeing their sincerity, God repents of the evil he has said he would do to them and spares Nineveh his wrath.

Contrary to expectations, Jonah is beside himself with anger, saying that he fled to Tarshish initially because he knew that God was gracious and merciful and would repent his evil pledge. In a peculiar narrative leap, Jonah then beseeches God to take his life from him. God refuses and Jonah sets up a "booth" outside the city walls so that he might see what will become of Nineveh. God causes a gourd tree to grow to provide Jonah with shade, only to set a worm to destroy it the following night. He then causes a blistering sun and hot wind to beat upon Jonah until he faints with heat and prays for death. To this prayer, God responds that if Jonah should pity the gourd ought not the Lord pity the people of Nineveh and their cattle? Here the book ends.

Although the bit about the belly of the fish gets all the press, the central narrative conflict of The Book of Jonah concerns Jonah's reaction to the call to prophecy. It is not a simple reaction. First he flees from God's sight and displays no signs of regret for having disobeyed Him, easily sleeping while the tempest roils around him. (Later we learn that Jonah's equipoise may have derived from his belief that God would not commit "the evil" against Nineveh anyway, so Jonah's services as prophet were unnecessary.) When called the second time, Jonah enacts God's commandment with a minimum of effort and then cries angrily that his evil prophecy was not fulfilled (if that is, in fact, why he is angry). First you have me swallowed by a fish, then you make me trudge all the way out here to tell these people that you are going to destroy them, and then you don't destroy them! Just kill me now!

Despite these convoluted scenarios it is hard to believe that The Book of Jonah is really about Nineveh at all. Or more precisely, if the purpose of the prophecy is to instruct Nineveh, there is no story to tell—one little peep from Jonah and the whole city mends its ways. The story is all action with little or no character development, two odd prophetic tales tenuously balanced on the fulcrum of Jonah's transformative experience in the belly of the fish. The real narrative cargo of The Book of Jonah is how Jonah learns (or can learn) from his own prophecy.

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As with all Biblical books, each careful reader of The Book of Jonah has their own interpretation or point of access. When I read the text, I interpret it as a parable for the transformation from adolescence to adulthood. The stage for this reading is set in the first chapter when the lot falls upon Jonah and the sailors interrogate him thus: Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou? These formative existential questions set a tone for the succeeding narrative: who are you? what do you believe in? Each character in the story, including God, is called upon to answer these questions through their actions. Throughout the text, Jonah vacillates between cluelessness and insight, blithely ignoring God's will one moment, displaying a near-omnipotent understanding of God's limitations the next. What better model of an adolescent is there than one whose lack of worldly understanding is shot through with occasional flashes of native wisdom? Jonah's reactions to God's commandments, in all their petulance and pluck, are the reactions of a child, and the lessons he is learning are necessary for his transition to adulthood. Chief among these lessons is empathy. Jonah's early willingness to sacrifice his life for those of the other sailors, the sailors' attempts to row to shore rather than kill Jonah, Jonah's (enforced) comparison of his own plight with those of the people of Nineveh, God's empathy for Jonah (preparing the fish as passage to shore) as well as for the people of Nineveh—all of these episodes illuminate a central theme of the story, the extreme brevity of which deprives us the satisfaction of knowing whether these lessons bore enduring fruit. Maybe Jonah learns important life lessons. Maybe he just goes on sulking, being angry unto death.

And then, of course, there is the fish. The fact that Jonah was in the belly of the fish for three days and three nights prior to being regurgitated onto dry land provided a deeper prophetic resonance to the story for early Christians. While that particular reading does not resonate with me, the less loaded idea of a transformative second chance does. For all of its drama, The Book of Jonah is a hopeful text in which even God reconsiders his actions and repents for his wrongdoing. Transformation waits at the ready as a perpetual Plan B, suggesting a more nuanced reality than simplistic tales of good and evil typically allow.

Midwest Craft Pilgrimage: Oxford, New York*

For the contemporary fine press printer, paper presents a host of difficulties. In my own work I have vacillated between emphasizing and de-emphasizing the substrate, from commissioning self-consciously handmade papers to using the most unassuming commercial sheets. In the end, neither has fully satisfied me: both styles of paper embody a physical sub-narrative that is often at odds with both my printing æsthetic and the primary narrative of my books. Ideally, these are the attributes that I am looking for in a handmade sheet: good printability of both type and images requiring a minimum of pressure; light surface sizing; a handsome drape when bound; and a pleasing “rattle” or “snap” when handled. The printability and snap are, in turn, related to an inner density, a hardness that encourages ink to release and lines to stay crisp.

There is a distressing softness to many contemporary hand- and mould-made papers and this softness creates problems when making a fine book: soft papers require more pressure for ink to transfer; the additional pressure increases paper stretch which makes tight registration more difficult or impossible; the paper damages easily in the printing as well as during and after binding; and, in an effort to compensate for these qualities, many softer papers are made too thick, which interferes with the action of the bound book. From my brief collaborations with Dieu Donné Papermill in the 90s I attribute the relative softness or snap of a paper to the fiber choice and beating time used to prepare the pulp. My assumption, therefore, has been that my ideal paper formula would be found by tweaking these factors until I got them right.

When I posed these various concerns to Tim Barrett at the University of Iowa his take was quite different than mine. As detailed in my earlier blog post on Iowa City, Tim suggested that the sizing is a critical feature in determining both the snap and the longevity of a paper. When I brought up the negative impact of surface sizing on printability Tim responded that there is an historical precedent for me to add sizing after printing. To test his theory, I sent Tim some prints on Velke Losiny paper from which I had soaked most of the sizing. Tim re-applied a 2.5% sizing solution to the sheets and, to my surprise, the process not only added considerable snap to the paper, it did not damage the color or quality of the prints. This approach—adding sizing after printing—would be a tempting solution to the issue of snap were it not for two critical problems: 1) the thought of putting my printed sheets through an additional process would run the risk of driving me mad with worry, and 2) although post-press sizing addresses the æsthetic aspect of paper snap in the finished book, it does not address the functional purpose of snap during printing. Regardless of when I size a paper, from the perspective of printing I need to first deal with that paper’s fiber and its preparation.

Paper can be made from many different fibers but the primary ones for my consideration are cotton linters, cotton rag, linen rag, flax, and abaca. To oversimplify: the longer you beat fibers the more rattly, translucent, and hard the resulting paper will be. This is especially extreme in linen, flax, and abaca pulps. With any fiber there is a threshold beyond which the positive aspects of longer beating become detrimental to the finished sheet; too much snap or hardness produced by longer beating can impede the printability or action of the paper, and the more translucent a paper is the fewer printing options it can accommodate.

To further complicate matters, I have come into this project with an (unsubstantiated) bias against the use of cotton linters, a bias informed largely by the fact that the historical handmade papers I most admire were made using linen rag. When you compare the 100% linen rag Kelmscott papers that the Batchelor mill made for William Morris to many sheets made from cotton linters, there is no real comparison. While some cotton papers are sensorially evocative or have a tantalizing drape, linen papers are distinguished by an inner hardness that naturally lends itself to letterpress printing. The ink wants to transfer from the printing surface to the paper. This does not necessarily mean, however, that using 100% linen rag is the solution to my paper dilemma. For instance, I recently acquired a small stack of Batchelor’s Crown and Sceptre paper and, while the paper does indeed cry out for printing, it does not cry out for my printing. The paper’s inner hardness requires that, for proper dynamics, the sheets be comparatively thin. The printing techniques I have been using in recent years would show through too much for the Batchelor paper to be a good choice for one of my books. Instead, my hunch has been that I need a paper composed of both linen and cotton pulp, counterbalancing the native hardness of linen with the flexibility of cotton.

As a first step in testing this hunch I contacted my friend Mina Takahashi and asked if she would spend a couple of days experimenting with me on her farm. I first met Mina in 1990 at a book arts conference in New York City. She was the freshly-minted Executive Director of Dieu Donné Papermill and I was manning (or boy-ing) the table of the New College of California Press. I had been printing for about six months and I spent a good deal of the conference quizzing Mina about Dieu Donné’s papers and mauling the samples she had to show. Shortly after moving back to New York in 1993, I took an introductory papermaking class at Dieu Donné and quickly became a kind of hanger-on at the mill. Although papermaking didn’t stick with me, Mina and I have been collaborating on one thing or another ever since.

About four years ago, Mina and her husband Marco Breuer moved to Oxford, New York to set up a self-sustaining, organic farm. Since then the enterprise has grown to involve fifty chickens, a few ducks, a milk cow, two calves, three draft horses, a shitake mushroom farm in the pinetum, planting fields, and a small paper studio tucked in a corner of the dairy barn. Like all of the people we have visited on this trip, I have been trying unsuccessfully to get to Oxford for years. Unlike the other people we have visited, though, the only way to see both Mina and Marco is to go to them—as an operating farm there is too much to be done for them both to leave the property.

In advance of our visit I sent Mina some samples of different papers that possessed qualities I wanted to pursue or avoid and we had a few discussions about possible fiber choices. Wanting to keep things relatively simple we decided to experiment with linen rag, an old cotton tablecloth, Twinrocker 89 (a sheet-formed, semi-macerated cotton rag), and Twinrocker 290 cotton linters. The fibers were prepared as follows:

Cotton Tablecloth:

1)   Washed with Borax

2)   Cut into ½” squares with rotary blade

3)   Soaked for two days

4)   Beaten for total of six hours

5)   3% solution of calcium carbonate added

Linen Rag Selvage

1)   Cut and soaked overnight

2)   Cooked in 20% soda ash for one and a half hours at strong boil followed by three hours simmer; rinsed and soaked overnight

3)   Beaten for a total of three and a half hours
4) 3% solution of calcium carbonate added

Twinrocker 89

1)   Soaked for one hour

2)   Beaten for a total of one and half hours

3)   3% solution of calcium carbonate added

Twinrocker 290 Cotton Linters

1)   Soaked for thirty minutes

2)   Beaten for thirty minutes
3) 3% solution of calcium carbonate added

To describe Mina’s paper studio as small is a bit of an exaggeration, tiny is more accurate. The room is large enough to accommodate the beater, vat, press, and small table required to make paper, but two people at work would push the space to its limits. So, prior to our arrival, Marco put up a shade tent on the lawn to give us a little extra room to pull and couch the sheets en plein air. The last time I pulled a sheet of paper was in 1994 in the Dieu Donné studio on Crosby Street, a cramped, damp place lodged between sweat shops on the edge of Chinatown. By contrast, the set up in Oxford was an Arcadian dream, made only slightly less idyllic by the constant chores upon which the farm depends (chores that Annie gladly assisted in and to which I, by contrast, applied my lifelong maxim: stay out of a worker's way).

I have never, since my first dabbling at Dieu Donné, seriously entertained making my own paper. I already have enough to concentrate on doing and, in thinking about the aforementioned damp New York City loft, it has been hard for me to see the attraction of dipping in and out of a cold vat of water all day. For the first time in Oxford I understood why people would go through the trouble. As you rock the mould from side to side and front to back, there is a moment when, all of a sudden, you see the sheet form. The dissolute fibers interlock and, in the suspended water trapped in the deckle, the porous congregate of fiber becomes a contiguous whole. It is a small epiphany that tells you when to stop moving and it is charged with the same creative excitement I experience pulling a good print. It was almost inspiring enough to make me set up a paper studio....

Over the course of two days Mina and I pulled sheets using a variety of fiber combinations and, true to my suspicions, I felt immediately drawn to the sheets composed of Twinrocker 89 and Linen Rag. A few weeks after returning, Mina shipped me the dried sheets for printing tests. On each paper I printed a solid area of color, a halftone, large and small type (all from polymer plates), and a form of foundry type. No self-evident IDEAL PAPER made itself known and, at best, my tests were inconclusive. The sheets made with linen in them required, in general, less ink and revealed less show through than the purely cotton sheets. The sheets made with 75% Twinrocker 89 and 25% Linen had the added pleasing qualities of snap and drape. Despite these initial results, the only way to test them will be to commission a larger making of sheets and go to town.

*I realize that some people might take issue with me referring to Oxford, New York as the mid west but I think there is a reasonable argument that the eastern border of the mid western United States is the Hudson River.

 Mina and I in the studio.

 The vat and couching table.

Forming the sheet.

 Couching the sheet.

 Cleaning the deckle with dog and horse.

 The stack.

 Annie assisting Marco with watering.

 Mina and I transferring the pressed sheets to the drying system.

Comparing notes over much-deserved gin and tonics.